The importance of their books cannot be overestimated, as many of these prophecies are yet to be fulfilled. It is an undeniable historical fact that, to this day, the majority of these predictions have not been fulfilled. Captivity, he said, had confirmed the curse that came because of disobedience (verses 11, 12) and Jerusalem lay desolate (verses 16-19). The exposition of Scripture attempted by proponents of the British-Israel theory consists of an admixture of selected Bible passages with legend, folk tales, and speculation. This division, though tragic, served to insulate, for a time, the southern kingdom, Judah, from the tide of idolatry that soon engulfed the northern kingdom, Israel (see Hosea 4:17). [1] The prophet received his call while still a young man, during the thirteenth year of King Josiahs reign, about 627 or 626 B.C. King James Bible At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. Yet the book contains no clear indication of the time in which the prophet lived. Along with his contemporary, the prophet Micah, Isaiah served the southern kingdom of Judah under the reigns of four kings. from the ends of the earth (Jeremiah 16:19), to the light of truth shining forth from the mountain of the Lord (Isaiah 2:3; 60:3; 56:7; cf. However, it is possible that some of his undated prophecies were given at a later time. Acts 13:22). In Him I have placed my trust, and He is the Lord of the Great Throne. (Q. WebISAIAH, DANIEL, AND ZECHARIAH We need to make a comparison between the three prophets, Isaiah, Daniel, and Zechariah, in two matters: in Gods economy toward His chosen people and in Christ for the people of His concern. All nations of earth were to share in the blessings so generously bestowed upon Israel. The prophet was a citizen of Judah, but delivered messages to the kingdom of Israel as well. On the other hand, the destruction of Nineveh is described as an event still future (chapter 3:7). They were written for our admonition, upon whom the ends of the world are come (1 Corinthians 10:11). Rabbinic tradition has it that Isaiah's father, Amoz (not the same as Amos the prophet), was a brother of King Amaziah. answer. WebAnd Isaiah did so, walking around naked and barefoot. by means of a broken line. 3. Thus it was with Daniel, a bright example of what man may become, even in this life, if he will make God his strength and wisely improve the opportunities and privileges within his reach (see Daniel 1:8-20). Examine the prophecy in its entirety. Whatever the Jews, as a nation, may do, now or in time to come, is in no way related to the former promises made to them. This leads us to conclude that Malachis work may have followed Nehemiahs first term as governor, but preceded his return to Jerusalem from the Persian capital. Thus it had been with Enoch (Genesis 5:24), Abraham (chapter 26:5), and Joseph (chapter 39:2-6). The British-Israel movement teaches that the Anglo-Saxon peoples are the literal descendants of the ten so-called lost tribes of the northern kingdom and that the promises will, in large measure, be fulfilled to their modern posterity. The prophet Zephaniah traces his genealogy back to an important personage by the name of Hizkiah, probably King Hezekiah (the names are the same in Hebrew) of Judah. However, there is no valid reason why Malachi should not be considered a proper name. According to His beneficent purpose, the covenant promises were to have met fulfillment in large measure during the centuries following the return of the Israelites from the lands of their captivity. The Hebrew people were to acquire wisdom and skill in all cunning work, that is, a high degree of inventive genius and ability as artisans, for the manufacture of all kinds of utensils and mechanical devices. In the 5th year of Jehoiachins captivity, 593/92, Ezekiel had his first vision by the river Chebar, a canal near the famous city of Nippur in lower Babylonia (chapter 1:1-3). Nick Baumgardner, a senior writer from the same publication, predicts Notre Dames all-time sack leader will fall to the early third round in his latest mock draft.. Daniel Jeremiah, a draft analyst for the NFL Network, concurs. What archaeological evidence implies Isaiah was a unified book? 6465). Nothing is known of the prophet Joel beyond the fact that he was the son of Pethuel (chapter 1:1). 7. Higher than the highest human thought can reach is Gods ideal for His children. Nehemiahs first term lasted from 444 to 432 B.C. Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God (Jeremiah 7:7; 17:25). Discover what application later inspired writers make of the prophecy, and on this basis determine its possible significance for Gods people in this time. are longer and contain more pages and more chapters than the minor prophets). They grasped at the material blessings so generously offered them, but refused the spiritual graces that would have transformed their lives and fitted them to be His representatives. Hosea. 2. Sinai God entered into covenant relation with Israel as a nation (Exodus 19:1-8; 24:3-8; Deuteronomy 7:6-14) upon the same basic conditions and with the same ultimate objectives as the Abrahamic covenant. He says specifically that by Jew he does not mean a literal Jew but one converted at heart, whether he be Jew or Gentile (chapter 2:28, 29). According to Jewish tradition Isaiah was sawn asunder. The fundamental principle by which we can tell unerringly when any particular promise or prediction of the Old Testament made originally to literal Israel is to meet its fulfillment with respect to spiritual Israel iswhen a later inspired writer makes such an application of it. 1:1, 6:1 - 8). From the visible their minds were to be directed to the invisible, from the seen to the unseen, from the material to the spiritual, from the temporal to the eternal. They were to become a nation of intellectual geniuses, and feebleness of mind would eventually have been unknown among them. WebLast time you checked the cover of your family Bible, it probably didnt say The Bible, by God. since nearly all are named and credit given to a specific writer: the book of Isaiah to Isaiah, the books of Jeremiah and Lamentations to Jeremiah, the book of Ezekiel to Ezekiel, and so on. It is impossible to date the devastating plague of locusts that the prophet so vividly describes and compares with the terrors of the coming day of judgment. Psalms 68:31. Josiah was also still a young king, having reached the age of but 21 years at that time. In so doing we shall be secure against the fanciful explanations sometimes given certain Old Testament prophecies. Salvation was to be of the Jews, in that the Messiah would be a Jew (John 4:22), and by the Jews, as messengers of salvation to all men (Genesis 12:2, 3; 22:18; Isaiah 42:1, 6; 43:10; Galatians 3:8, 16, 18). It was ordained of God to meet the needs of His people at the time it was given and to remind them of the glorious destiny that awaited them as a nation, of the coming of the Messiah, and of the establishment of His eternal kingdom. Since Josiah came to the throne as a child, he must have lived under a regent, which explains why no king is mentioned by Joel. Isaiah was a prophet for the kingdom of Judah, ca. Haggais courageous ministry was responsible for the resumption of the rebuilding of the Temple in the time of Darius I, after the work had ceased for some time (Ezra 4:24; 5:1). No chronological data are given, but the prophet speaks of the fall of No (chapter 3:8) as an event of the past. All that had been promised might yet come to pass if they would only love and serve Him (Zechariah 6:15; cf. Having begun his ministry in the time of Uzziah, king of Judah, and Jeroboam II, king of Israel (chapter 1:1), Hosea continued until the time of Hezekiah, king of Judah (chapter 1:1). The day, before, He had called it my house (chapter 21:13), but henceforth He no longer owned it as His. For some time he held a high position in Nebuchadnezzars government (chapter 2:48), and became a trusted counselor of the great king. WebFrom the time of King Josiah, Jeremiah was the Lords prophet in Jerusalem. Owing to the failure of the Jews as Gods chosen people, many of the prophecies of the Old Testament, such as those affirming the worldwide mission of Israel and the ingathering of the Gentiles (see Genesis 12:3; Deuteronomy 4:6-8; Isaiah 2:2-5; 42:6; 49:6; 52:10; 56:6, 7; 60:1-3; 61:9; 62:2; Zechariah 2:11; 8:22, 23; etc. What are the common divisions of Isaiah made by contemporary scholars? Since only these two kings are mentioned, Amos seems to have prophesied during the time when both kings were sole rulers in their respective kingdoms. Nehemiah 13:10-12; Malachi 2:11-16; cf. Isaiah, Jeremiah, and Ezekiel, however, did. They brought forth wild grapes rather than the mature fruit of a Godlike character (Isaiah 5:1-7; cf. Many years later, in writing to the strangers, or Gentiles (1 Peter 1:1: see on Exodus 12:19, 43), as the elect of God (1 Peter 1:2), Peter refers to them as the chosen ones of God, a holy nation, a peculiar people (chapter 2:9), formerly not a people, but now the people of God (verse 10). These were remedied by the vigorous actions of the governor. Ninevehs destruction, which came in 612, is referred to as a future event, indicating that Zephaniahs work preceded this date. But maybe it wasnt at that spot. New King James Version To the very last, Christ would have averted the doom of the Jewish nation if the people had received Him. WebIsaiah's time, Babylonian exile, and return to exile 21 Q Where did Jeremiah live when he was called to be a prophet? The plan itself never changes because God never changes. That some of the words he uses are also found in Jeremiah (Obadiah 1, 3, 4; cf. He will listen to the prophet speaking to Israel of old and endeavor to understand what his words meant to the people who originally heard them. 6. In Egypt, Jeremiah raised his voice against the idolatries the Jews practiced there (chapters 43; 44). The glorious era of David and Solomon marked what might have been the beginning of Israels golden age). They would have no part in all that Christ stood for (see on Matthew 3:2, 3; Mark 3:14). With the call of Abraham, God set in operation a definite plan for bringing the Messiah into the world and for presenting the gospel invitation to all men (Genesis 12:1-3). Isaiah would not have known about the events to come without Gods help. Even the heathen would recognize the superiority of those who served and worshiped the living God. Hence the year 571/70 must not be considered as necessarily marking the end of his ministry. Malachi 3:12), and their God the only true God (Isaiah 45:14). Which division of Isaiah is the outline used in class. They interpreted prophecy in accordance with their selfish desires, because their ambitious hopes were fixed on worldly greatness. He went to Bethel, a sanctuary city of the northern kingdom, to deliver prophecies of warning, reproof, and doom to Israel. As individuals and as a nation God proposed to furnish the people of Israel with every facility for becoming the greatest nation on the earth (see Deuteronomy 4:6-8; 7:6, 14; 28:1; Jeremiah 33:9; Malachi 3:12). For illustrations of the reversal of threatened judgment, see Jonah 3:3-10; cf. In this case, he was an octogenarian. But the manner in which it is carried out may change because man may change. WebThese chapters in Ezekiel are similar to those in Isaiah and Jeremiah where prophetic burdens are pronounced on certain foreign nations (see Isaiah 1323; Jeremiah 4651). Hence, 640 B.C., about midway between the two limits, marked by the destruction of Thebes and the fall of Nineveh, would seem to be a reasonable conjectural date for Nahums prophetic ministry. Literal Jews may still find salvation by being grafted into spiritual Israel, in precisely the same way that Gentiles are to be grafted in (verses 23, 24). They forfeited Gods blessing because of failure to fulfill His purpose in making them His chosen people, and thus brought ruin upon themselves. But the Scriptures record the fact that they disobeyed God and proved disloyal to Him instead. Dead sea scrolls. 3. Daniel 2:35). Returning to their homelands, the Gentile ambassadors would counsel their fellow countrymen, Let us go speedily to pray before the Lord, and to seek the Lord (Zechariah 8:21, 22; cf. The book of Haggai contains four addresses, each bearing a precise date giving the day, month, and year of Darius reign. However, the chronological data given by Micah are against such an identification and show that a century or more lies between the two men.
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