I like how the words create a rhythm. And it was this; hardly any compensation has come our way despite all of the fear mongering over the years about the rivers of compensation that would flow from the realization of our rights under land rights and native title. I'd also like to thank AIATSIS for the invitation to speak today and in doing that can I congratulate you Russell on receiving your recent Member of the Order of Australia award. Speech to the Native Title Conference celebrating the 20th Anniversary of the Mabo High Court decision 6 June 2012. . It is clear that we have seen a change in momentum as far as this space is concerned. 10. Court cases in the mid-19th century challenged the idea of British settlement at the time the rulings were in favour of the Crown. But who was Eddie Mabo, why did he take up what must have seemed like a hopeless cause and what is the legacy of his campaign? [2] Australian Human Rights Commission, Paper on Indigenous Leaders Roundtable, Property Rights, p4. In particular, this was raised as a way that Aboriginal and Torres Strait Islander communities might be able to leverage finances in order to support economic development opportunities and to improve the capacity of our mobs to best manage these prospects in the future. This service may include material from Agence France-Presse (AFP), APTN, Reuters, AAP, CNN and the BBC World Service which is copyright and cannot be reproduced. (2011 lecture transcript), 2010 Presentation by Professor Chris Sarra. There was scepticism, even cynicism, but I was able to report the story. Stan Grant is the ABC's international affairs analyst and presents China Tonight on Monday at 9:35pm on ABC TV, and Tuesday at 8pm on the ABC News Channel, anda co-presenter of Q+A on Thursday at 8:30pm. What's the least amount of exercise we can get away with? Fungibility and native title. In Torres Strait Islands called the Mabo case, for Eddie Mabo, the first-named plaintiff) brought by several individuals that was won in the High Court of Australia in 1992; subsequent cases were also settled in favour of other groups of islanders. The Mabo decision What is the Mabo decision? It felt in this case that the time had come. Finally, the remaining key theme of the meeting was the issue of our right as Indigenous peoples to development. 1h 43m. In conversations with Commissioner Wilson and others, we are in the midst of developing what the next step in this process should look like and we will continue to engage with Aboriginal and Torres Strait Islander peoples such as yourselves in order to do this. Twenty three years after the Mabo decision we are going through another adaption as we talk about how we can start to enjoy the benefits that come from land ownership in the same way that is open to all other Australians, without compromising our unique rights as Aboriginal and Torres Strait Islander people. In 1982, Eddie Mabo and four others began action seeking a legal declaratcion of their traditional land rights in the Murray islands of the Torres Strait, Tvn years later onL 3 June 1992, the High Court decided that his people were entitled as against the whole of ! We are currently not sharing in the developmental prosperity for which Australia is known. Reynolds struck up a friendship with Eddie Mabo, who was then a groundsman and gardener at James Cook University. Legacy of Eddie Mabo. 3. Business development support and succession planning. The victory was largely down to one indigenous man called Eddie Mabo. [1] And that shift is the move to the next emerging challenge; how do we maximise these rights to their full potential, now that we have our native title recognized? That word is emblazoned still at the Aboriginal Tent Embassy on the lawns of the Old Parliament House in Canberra. I have heard many stories from Aboriginal and Torres Strait Islander communities and Traditional Owners about the many barriers they face in reaching their potential benefits under land rights and native title. Mabo's love for his homeland drove the proud Torres Strait Islander to undertake a 10- year legal battle that rewrote Australia's history. According to accounts of the conversation, the two scholarly figures looked at each other and then, delicately, told Mabo that he didn't own the land and that it was Crown land. Uncle Eddie 'Koiki' Mabo. (2010 lecture transcript). In 1981, Eddie Mabo made a speech at James Cook University in Queensland, where he explained his people's beliefs about the ownership and inheritance of land on Mer. - Behind the News Behind the News 133K subscribers Subscribe 483 106K views 3 years ago Mabo Day on June 3rd, celebrates. Make an Impact. I also acknowledge Meriam PBC Chair Mr Doug Passi. Mabo's credibility as the primary witness for the case was savaged . (2014 lecture transcript), 2013 Presentation by Dr Bryan Keon-Cohen QC. Justice John Willis said: "In Australia it is the colonists not the Aborigines are the foreigners.". It is a feeling. The BBC is not responsible for the content of external sites. "It gave us back our pride. "I think that like many others, I was trying to deal with something that was new, that was undefined," Kennett told The Age newspaper. But alongside . Eddie Koiki Mabo was an advocate of the 1967 Referendum, fighting for equal rights including education. He's recorded as saying: "No way, it's not theirs, it's ours." But he was wrong. It was through his association with JCU humanities and education staff, Professor Henry Reynolds and Associate Professor Noel Loos, that Eddie became interested in who owned the land on which his people lived, and in Native Title. The judges satisfied themselves that Aboriginal people had been in Australia first, did have a long, rich culture that denoted civilisation and had voluminous evidence of land demarcation, usage and inheritance, to back up their claims of longevity and history. A panel of judges at the High Court ruled that Aboriginal people were the rightful custodians of the land. The memory of wounds. The golden house of is of culture and connection, of blood and dreaming, of time immemorial how the golden house of is collapses. Transcript ID: 3849. The nation remained diminished. "Koiki was ambitious for himself and for his people.". Aboriginals and Torres Strait Islanders in Marine Science, Agriculture Technology and Adoption Centre, Association of Australian University Secretaries, Australian Quantum & Classical Transport Physics Group, Centre for Tropical Bioinformatics and Molecular Biology, Division of Tropical Environments and Societies, Foundation for Australian Literary Studies, IERC Administration and Centre Operations, Torres Strait Islander Research to Policy & Practice Hub, Meriba buay ngalpan wakaythoemamay (We come together to share our thinking), Knowledge Integration for Torres Strait Sustainability: Sey boey wara goeygil nabi yangukudupa, Office of the Vice Chancellor and President, Queensland Research Centre for Peripheral Vascular Disease, Contextual Science for Tropical Coastal Ecosystems, Australian Institute of Tropical Health & Medicine, Recognition, national identity and our future. No transcript available, 2016 Lecture Presentation by Professor N M Nakata, Pro-Vice Chancellor for Indigenous Education and Strategy, James Cook University (Transcript), 2016 Lecture Presentation by Professor N M Nakata, Pro-Vice Chancellor for Indigenous Education and Strategy, James Cook University (2016 Lecture Transcript), 2015 Presentation by The Hon. I also acknowledge the Minister for Indigenous Affairs, Nigel Scullion who is here today and my colleague Tim Wilson, our Australian Human Rights Commissioner. Han is Korean and it is more than a word. It remains a collection of canvas and tin, but it has grown in those years since a handful of young Aboriginal activists planted a beach umbrella and wrote the word Embassy on a manila folder, to shake a fist at the power on the hill. From 1973-1983 he established and became director of the Black Community School in Townsville. Mabo Day & Native Title: Who was Eddie Mabo & what is his legacy? He would later describe his time on the island as 'the best time of my life'1. Credit: Alex Ellinghausen No wonder Mr Abbott was visibly moved as he thanked "Aunty Gail" for . Mabo Day is an official holiday in the Torres Shire, celebrated on 3 June. Meriam history and culture were crucial to the success of the Mabo case. Born in 1936, Mabo started life like so many other indigenous people, deprived of a meaningful education, denied access to whites-only buses, cinemas, even toilets. I have been honoured in the last six weeks by being asked to deliver both the Eddie Koiki Mabo Lecture here today and the Rob Riley Memorial Lecture on Friday the 8th of May in Perth. These adjustments are key if we are to translate our inherent legal rights under native title into sustainable opportunities for our people. When voices within democracies silenced and marginalised are demanding to be heard, we are bringing oursand challenging our democracy to examine itself and for our constitution to be seeded in the first footprints, not just the first settlers. As a nation, this is an improvement from fourth position just over ten years ago in 2003.[10]. First, they ask me to pass on their greetings and their thanks for allowing me on your lands. Mabo rejected the more militant direct action tactics of the land rights movement, seeing the most important goal as being to destroy the legal justification for what he regarded as land theft. The tools to guide us with a new conversation with Government around the full realization of our rights in relation to land and native title can be found in the UN Declarations on the Rights of Indigenous Peoples and the Right to Development. The issue of compensation for unfinished business was another key theme of the Roundtable. Eddie Mabo knew about love too. This is yet another reason why a development approach is so urgently needed. On November 16, 1990, after a year of considering the facts of the case, Justice Moynihan delivered his written findings to the High Court of Australia. At http://www.humanrights.gov.au/publications/native-title-report-2008 (viewed 5 June 2015). Reynolds writes: Birthdays, anniversaries, sports events and special schools days were missed. 2009 Presentation by Professor Ross Garnaut, Vice-Chancellor's Fellow and Professorial Fellow in Economics, The University of Melbourne, and Distinguished Professor, The Australian University. OM95-26 Mabo Cutting Books 1990-1994 - (2 vols.) Mabo 20 years on: did it change the nation? Few Australians then knew the name Eddie Mabo. Rob was at the forefront of the fight for land in Western Australia, particularly at Nookanbah and when the WA Government led the resistance to national land rights legislation. He knew about hope and he knew about justice. But he had to find words to speak a deeper truth even as he upheld the myth of terra nullius that Aboriginal people, he said, had a "subtle and elaborate system of law". This Declaration on the Right to Development was adopted by the General Assembly in 1986. The next generation of native title issues are due to hit us shortly through processes such as litigation regarding ILUAs, variations to determinations and compensation proceedings.[2]. This achievement certainly encourages me. At 31, this affrontery became his epiphany. So, in many ways, the victory has been more symbolic than practical. They reflect the period in which they were created and are not the views of the National Archives. Another key challenge that came out of the roundtable was the need to improve the capacity of our mobs to have the necessary advocacy; governance and risk management skills to successful engage in business and manage our estates in order to secure the best possible outcomes for our communities. "For two centuries, the British and then white Australians operated under a fallacy, that somehow Aboriginal people did not exist or have land rights before the first settlers arrived in 1788.". Alex Murdaugh jailed for life for double murder, Why the disgraced lawyer was spared death penalty, Saving Private Ryan actor Tom Sizemore dies at 61, The children left behind in Cuba's mass exodus, Xi Jinping's power grab - and why it matters, Snow, Fire and Lights: Photos of the Week. The Mabo decision was named after Eddie Mabo, the It was suggested that we, as Aboriginal and Torres Strait Islander peoples, needed to think outside of the box when it comes to this issue. In 1982, along with four other Meriam people from Murray Island, he initiated legal proceedings in the Queensland Supreme Court claiming customary ownership of their lands on Murray Island. . It was on 3 June 1992 that the Australian High Court overturned more than 200 years of white domination of land ownership. Six weeks later his father died. Mabo expressed disbelief and shock. To sign treaties. To strengthen our democracy as Eddie Mabo strengthened our law. We acknowledge Aboriginal and Torres Strait Islander peoples as the First Australians and Traditional Custodians of the lands where we live, learn, and work. Two generations talk about the impact of the 1967 Referendum and the 1992 Mabo Decision . It goes on to mention the yet unfulfilled nature of redress through a social justice package that I alluded to earlier: Aboriginal and Torres Strait Islander peoples have been progressively dispossessed of their lands. His mother passed away shortly after his birth and he was adopted by his Uncle Benny and Aunty Maigo Mabo in line with Islander custom. "Koiki was ambitious for himself and for his people." Mabo vs Queensland possible Commonwealth interventions, 1991 (A14039, 7909), The Mabo Decision principles for a response, 1993 (A14217, 1042), Mabo responses to the outline of legislation, 1993 (A14217, 1322), Mabo collection at the National Library of Australia, Building trust in the public record policy, Getting started with information management. Unfortunately, the right to development is not a concept often thought about in relation to Aboriginal and Torres Strait Islander peoples as members of a developed country. The National Archives holds a diverse array of records relating to the Mabo case. Together yindyamarra winanghanha means to live with respect in a world worth living in. Family gatherings were foregone. Resting Place of Eddie Mabo. While he believed the Murray Island belonged to the Torres Strait Islander people, Australian law stated that the Government owned the land. Aboriginal and Torres Strait Islander people should be aware that the National Archives' website and collection contain the names, images and voices of people who have died. That was Eddie Mabos gift. the Aborigines did not give up their lands peacefully; they were killed or removed forcibly from the lands by United Kingdom forces or the European colonists in what amounted to attempted (and in Tasmania almost complete) genocide.". Our people know han. For significant service to the community as a cultural leader and public sector executive in the field of Indigenous affairs.. Topics are usually less than 2 minutes long. Eddie Mabo's heritage and culture were major influencers in his rise to prominence. Bonita 'Netta' Mabo: Eddie's wife and is a resourceful, supportive and loving woman. Gail, to your Mum Bonita, to Eddie Junior, Wannee, Bethal, Celuia, Ezra, Mario, Malita, Malcolm, Jessie and to you Gail, can I pay special tribute to for the generosity of you all in giving your husband and Dad to us. A lawyer heard the speech and asked . Despite the fact that the challenge of gaining native title is still a fight that many of us share, there has been a shift in focus now and we have started to see a gradual change in terms of ownership. A Yolngu word meaning to come together after a struggle. And in some cases native title had become a millstone, almost drowning people in a sea of regulation, red tape and process without any semblance of necessary support. The fall of the golden house of is but not the end. The most important revelation arising from Eddie Mabo's claim and the High Court's decision was that an ancient title connected to the traditional occupation of the land by Aboriginal and Islander people had survived the . Yindyamarra winanghanha. In a snapshot. Eddie Koiki Sambo was born on June 29, 1936 on the Torres Strait island of Mer, also known as Murray Island. In 1959, he moved to mainland Queensland, working on pearling vessels and as a labourer.
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